Saturday
Morning Prayer
Mary Magdalene
Their sound has gone out into all lands, and their message to the ends of the world. Psalm 19:4
I danced in the morning
when the world was begun,
and I danced in the moon
and the stars and the sun,
and I came down from heaven
and I danced on the Earth,
at Bethlehem
I had my birth.
Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
and I'll lead you all, wherever you may be,
and I'll lead you all in the Dance, said he.
I danced for the scribe
and the pharisee,
but they would not dance
and they wouldn't follow me.
I danced for the fishermen,
for James and John--
they came with me
and the dance went on.
Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
and I'll lead you all, wherever you may be,
and I'll lead you all in the Dance, said he.
I danced on the Sabbath
and I cured the lame;
the holy people
said it was a shame.
they whippéd and they strippéd
and they hung me on high,
and they left me there
on a Cross to die.
Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
and I'll lead you all, wherever you may be,
and I'll lead you all in the Dance, said he.
I danced on a Friday
when the sky turned black;
it's hard to dance
with the devil on your back.
They buried my body
and they thought I'd gone,
but I am the Dance,
and I still go on.
Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
and I'll lead you all, wherever you may be,
and I'll lead you all in the Dance, said he.
They cut me down
and I leapt up high;
I am the life
that'll never, never die;
I'll live in you
if you'll live in me
I am the Lord
of the Dance, said he.
Dance, then, wherever you may be,
For I am the Lord of the Dance, said he,
and I'll lead you all, wherever you may be,
and I'll lead you all in the Dance, said he.
Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
and I'll lead you all, wherever you may be,
and I'll lead you all in the Dance, said he.
Dance, then, wherever you may be,
I am the Lord of the Dance, said he,
and I'll lead you all, wherever you may be,
and I'll lead you all in the Dance, said he.
Words: Sydney Carter
Music: 19th Century Shaker tune
Let us confess our sins against God and our neighbor.
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.
Lord, open our lips.
And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
The Lord is glorious in his saints:
Come let us adore him.
Come, let us sing to the Lord; *
let us shout for joy to the Rock of our salvation.
Let us come before his presence with thanksgiving *
and raise a loud shout to him with psalms.
For the Lord is a great God, *
and a great King above all gods.
In his hand are the caverns of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands have molded the dry land.
Come, let us bow down, and bend the knee, *
and kneel before the Lord our Maker.
For he is our God,
and we are the people of his pasture and the sheep of his hand. *
Oh, that today you would hearken to his voice!
The Lord is glorious in his saints:
Come let us adore him.
116 Dilexi, quoniam or
Coverdale
1 I love the Lord, because he has heard the voice of
my supplication, *
because he has inclined his ear to me whenever
I called upon him.
2 The cords of death entangled me;
the grip of the grave took hold of me; *
I came to grief and sorrow.
3 Then I called upon the Name of the Lord: *
"O Lord, I pray you, save my life."
4 Gracious is the Lord and righteous; *
our God is full of compassion.
5 The Lord watches over the innocent; *
I was brought very low, and he helped me.
6 Turn again to your rest, O my soul, *
for the Lord has treated you well.
7 For you have rescued my life from death, *
my eyes from tears, and my feet from stumbling.
8 I will walk in the presence of the Lord *
in the land of the living.
9 I believed, even when I said,
"I have been brought very low." *
In my distress I said, "No one can be trusted."
10 How shall I repay the Lord *
for all the good things he has done for me?
11 I will lift up the cup of salvation *
and call upon the Name of the Lord.
12 I will fulfill my vows to the Lord *
in the presence of all his people.
13 Precious in the sight of the Lord *
is the death of his servants.
14 O Lord, I am your servant; *
I am your servant and the child of your handmaid;
you have freed me from my bonds.
15 I will offer you the sacrifice of thanksgiving *
and call upon the Name of the Lord.
16 I will fulfill my vows to the Lord *
in the presence of all his people,
17 In the courts of the Lord's house, *
in the midst of you, O Jerusalem.
Hallelujah!
Glory be to the Father, and to the Son, and to the Holy Ghost: *
as it was in the beginning, is now, and ever shall be;
world without end. Amen. Amen.
14Sing aloud, O daughter Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter Jerusalem! 15The Lord has taken away the judgments against you, he has turned away your enemies. The king of Israel, the Lord, is in your midst; you shall fear disaster no more. 16On that day it shall be said to Jerusalem: Do not fear, O Zion; do not let your hands grow weak. 17The Lord, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing 18as on a day of festival. I will remove disaster from you, so that you will not bear reproach for it. 19I will deal with all your oppressors at that time. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. 20At that time I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the Lord.
The Word of the Lord.
Thanks be to God.
Invocation
Glorify the Lord, all you works of the Lord, *
praise him and highly exalt him for ever.
In the firmament of his power, glorify the Lord, *
praise him and highly exalt him for ever.
I The Cosmic Order
Glorify the Lord, you angels and all powers of the Lord, *
O heavens and all waters above the heavens.
Sun and moon and stars of the sky, glorify the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, every shower of rain and fall of dew, *
all winds and fire and heat.
Winter and summer, glorify the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O chill and cold, *
drops of dew and flakes of snow.
Frost and cold, ice and sleet, glorify the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O nights and days, *
O shining light and enfolding dark.
Storm clouds and thunderbolts, glorify the Lord, *
praise him and highly exalt him for ever.
II The Earth and its Creatures
Let the earth glorify the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O mountains and hills,
and all that grows upon the earth, *
praise him and highly exalt him for ever.
Glorify the Lord, O springs of water, seas, and streams, *
O whales and all that move in the waters.
All birds of the air, glorify the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O beasts of the wild, *
and all you flocks and herds.
O men and women everywhere, glorify the Lord, *
praise him and highly exalt him for ever.
III The People of God
Let the people of God glorify the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O priests and servants of the Lord, *
praise him and highly exalt him for ever.
Glorify the Lord, O spirits and souls of the righteous, *
praise him and highly exalt him for ever.
You that are holy and humble of heart, glorify the Lord, *
praise him and highly exalt him for ever.
Doxology
Let us glorify the Lord: Father, Son, and Holy Spirit; *
praise him and highly exalt him for ever.
In the firmament of his power, glorify the Lord, *
praise him and highly exalt him for ever.
47Mary Magdalene and Mary the mother of Joses saw where the body was laid.
1When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2And very early on the first day of the week, when the sun had risen, they went to the tomb. 3They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” 4When they looked up, they saw that the stone, which was very large, had already been rolled back. 5As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. 6But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. 7But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.”
The Word of the Lord.
Thanks be to God.
O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *
O King of all the ages.
Who can fail to do you homage, Lord,
and sing the praises of your Name? *
for you only are the holy One.
All nations will draw near and fall down before you, *
because your just and holy works have been revealed.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
The Lord be with you.
And also with you.
Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Save your people, Lord, and bless your inheritance;
Govern and uphold them, now and always.
Day by day we bless you;
We praise your Name for ever.
Lord, keep us from all sin today;
Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy;
For we put our trust in you.
In you, Lord, is our hope;
And we shall never hope in vain.
Almighty God, whose blessed Son restored Mary Magdalene to health of body and of mind, and called her to be a witness of his resurrection: Mercifully grant that by your grace we may be healed of all our infirmities and know you in the power of his unending life; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.
We pray for the people of Jersey.
We pray for our sisters and brothers members of the African Israel Nineveh Church.
Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people in heaven; through Jesus Christ our Lord. Amen.
Mary Magdalene is mentioned in the Gospels as being among the women of Galilee who followed Jesus and His disciples, and who was present at His Crucifixion and Burial, and who went to the tomb on Easter Sunday to annoint His body.
She was the first to see the Risen Lord, and to announce His Resurrection to the apostles. Accordingly, she is referred to in early Christian writings as 'the apostle to the apostles.'
Mary Magdalene, Mary of Bethany (sister of Martha and Lazarus), and the unnamed penitent woman who annointed Jesus's feet (Luke 7:36-48) are sometimes supposed to be the same woman. From this, plus the statement that Jesus had cast seven demons out of her (Luke 8:2), has risen the tradition that she had been a prostitute before she met Jesus.
Because of the assumption that Mary Magdalene had been a spectacular sinner, and also perhaps because she is described as weeping at the tomb of Jesus on the Resurrection morning, she is often portrayed in art as weeping, or with eyes red from having wept. From this appearance we derive the English word 'maudlin', meaning 'effusively or tearfully sentimental.' There is a Magdalen College at Oxford, and a Magdalene College at Cambridge (different spelling), both pronounced 'Maudlin.'
A reader has asked about
... the idea that the woman caught in adultery, the woman who was forgiven much because she loved much, the woman with the expensive perfume who bathed Jesus' feet with her tears and hair, were all Mary Magdalene. I don't know whether there is any firm evidence that this is true or whether this was spoken of in early writings.
From The Penguin Dictionary of Saints, by Donald Attwater (Penguin Books, London, 2nd ed, 1983) under 'Mary Magdalene': among other women [besides Mary Magdalene] mentioned in the gospels are the unnamed woman 'who was a sinner' (Luke 7:37-50), and Mary of Bethany, Martha's sister (Luke 10:38-42). These are not further identified, and in Eastern tradition they are usually treated as three different persons. But the West, following St. Gregory the Great [540?-604], regarded them as one and the same, though weighty voices from St Ambrose [337?-397] onwards preferred to leave the question undecided. This western tradition resulted in St. Mary Magdalene's being looked on as an outstanding type of the penitent and the contemplative. The eastern tradition has now been adopted in the new Roman calendar (1969).
We have here the following:
(1) Mary of Magdala
Jesus had cast out 'seven demons' from her (P 16:9; L 8:2f)
She and other women of Galilee followed Jesus and His disciples and ministered to them (M 27:55f; P 15:40f; L 8:2f)
She was present at the crucifixion (M 27:55f; P 15:40f; J 19:25)
She was present at the burial (M 27:61; P 15:47)
She and others went to the tomb on Easter morning, and she saw the risen Christ (M 28:1-10; P 16:1,9; L 24:1-10; J 20:1-2,11-18)
(2) Mary of Bethany
She listened to Jesus, while her sister Martha worked (L 10:38-42)
Jesus raised her brother Lazarus from the dead (J 11:1-46)
She annointed Jesus with costly ointment (M 26:7-13; P 14:3-9; J 11:2; 12:1-3)
(3) the 'sinner'
She annointed Jesus feet with her tears, and He pronounced her sins forgiven (L 7:50)
(4) the woman taken in adultery
Jesus said to her: 'I do not condemn you; go and sin no more.' (J 8:1-11)
Are (1) and (2) the same?
Yes, for they have the same name and are both followers of Jesus.
No, for (1) is from Galilee and (2) from Judea. Besides, Mary=Miriam was an extremely popular name. Perhaps, for she might have left her family and gone to Magdala, and later returned to Bethany.
Are (2) and (3) the same?
Yes, for each annointed Jesus' feet as He reclined at dinner, and wiped them with her hair, to the scandal of the beholders.
No, for the circumstances were quite different, so that it would have to be two different annointings. Perhaps, since Mary might at the close of His ministry have seen fit to annoint Him a second time, and to do so in a way that would suggest to them both the former annointing, when He had declared her sins forgiven.
Are (1) and (3) the same?
Yes, for they are both women who were living in unchastity until Jesus transformed their lives.
No, for there is no reason to suppose that the sins of (3) included unchastity, and no reason to suppose that that the 'seven demons' driven out of Mary Magdalene were sins of unchastity, or indeed sins at all. The Bible does not speak of the demon-possessed as more sinful than anyone else. Perhaps, for there was then, as now, a regretable tendency to use the terms 'immoral' and 'unchaste', or 'living in sin' and 'living in unchastity', interchangeably.
Are (3) and (4) the same?
Yes, for they are both adulteresses whom Jesus forgives.
No, for the circumstances under which they were forgiven are not at all the same. (Besides, we have no reason to suppose that (3) was an adulteress at all.) Perhaps, for the following scenario is perfectly possible. Jesus meets the woman for the first time when asked whether she is to be stoned. He sends her away uncondemned. At the moment she is too stunned to react, but a few days later, realizing that He has given her both acceptance as she is and also the power to change, she seeks Him out to express her gratitude. He points out to His host that her gratitude is a response to the forgiveness she has received, and sends her away with His blessing.
A great many minor characters appear briefly in the gospel narratives, 'unheralded and unpursued.' There is a natural tendency for the imagination to try to tidy things up by identifying some of them, so that (for example) the centurion who at the crucifixion said, 'Truly this was the Son of God,' is suggested to be the same centurion whose servant was healed at Capernaum. But real life is not always tidy, and these suggestions remain only suggestions.
The story of the 'woman who was a sinner' (Luke 7:36-50) has been misunderstood by some readers.
When Jesus was a dinner guest, a woman who was a 'sinner' (sins not specified) came into the room and wept, and kissed and annointed his feet, and the host was shocked.
Jesus told a parable: 'A man had two debtors, one who owed him 500 denarii, and the other 50. Since they could not pay, he forgave them both. Which will love him more?' The host said: 'I suppose, the one whom he forgave more.' Jesus said: 'Good answer. This woman has been forgiven much, and you see that she loves me much. You have been forgiven little, and you love little.'
One verse reads: 'Her sins, which were many, are forgiven, for she loved much.'
Some readers take this to mean that her love for Jesus was the cause of his decision to forgive her.
Some assume that she was an adulteress, and understand the verse to mean that adultery is okay if you are truly in love.
But there is a language problem here. If someone says, 'It has been raining, for (or because) the pavement is wet,' that does not mean that the wetness of the pavement is the cause of the recent rain. The wetness of the pavement is evidence of the recent rain. It is the cause of our knowledge of the recent rain. The statement, 'It has rained, because the pavement is wet,' is shorthand for, 'I know that it has rained, because I see that the pavement is wet.'
So here, as far as our knowledge goes, we see that the woman is grateful to Jesus, and as a result we believe that he has done something great for her (such as forgiving her sins and restoring her to life and joy). But as far as the events are concerned, the restoration comes first and the gratitude follows as a result.
A point often overlooked is the claim that Jesus here makes about his own status. His story casually assumes that all sin is a debt owed to him, and that those who have been forgiven ought to be grateful to him.
This does not fit well with the notion that Jesus thought of himself only as a moral teacher, and that his Deity was a later invention of over-enthusiastic followers.
written by by James Kiefer
Let us pray now for our own needs and those of others.
To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.
Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers
O heavenly Father, who has filled the world with beauty: Open our eyes to behold your gracious hand in all your works; that, rejoicing in your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son Jesus Christ our Lord. Amen.
O God, in the course of this busy life, give us times of refreshment and peace; and grant that we may so use our leisure to rebuild our bodies and renew our minds, that our spirits may be opened to the goodness of your creation; through Jesus Christ our Lord. Amen.
Heavenly Father, we remember before you those who suffer want and anxiety from lack of work. Guide the people of this land so to use our public and private wealth that all may find suitable and fulfilling employment, and receive just payment for their labor; through Jesus Christ our Lord. Amen.
I am troubled, yet not distressed.
Perplexed, but not in despair.
'Cause I'm a vessel full of power,
With a treasure, none can compare.
Persecuted, but not forsaken.
Cast down, but not destroyed.
'Cause I'm a vessel full of power
With a treasure, from the Lord.
I am troubled, yet not distressed.
Perplexed, but not in despair.
'Cause I'm a vessel full of power,
With a treasure, none can compare.
Persecuted, but not forsaken.
Cast down, but not destroyed.
'Cause I'm a vessel full of power
With a treasure, from the Lord.
I'm a vessel full of power
With a treasure from the Lord.
So, thank you, Father,
For this power, it has resurrected me.
Oh, the painful circumstances
That my poor soul could not flee.
I'm a vessel full of power
With a treasure from the Lord.
Bruised and battered but not broken
Brought my sin back, from sin set free
'Cause I am a vessel
'Cause I am a vessel
I'm a vessel full of power
With a treasure from the Lord.
'Cause I'm the vessel full of power
With a treasure from the Lord.
'Cause I'm the vessel full of power
With a treasure from the Lord.
Singers: Sam Robson
Words and Music: Micah Stampley
Lord, make us instruments of your peace.
Where there is hatred, let us sow love;
where there is injury, pardon;
where there is discord, union;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
Grant that we may not so much seek to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen.
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Let us bless the Lord.
Thanks be to God.
Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20, 21
God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.
O God, make speed to save us.
O Lord, make haste to help us.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Psalm 121 Levavi oculos
1I lift up my eyes to the hills; *
from where is my help to come?
2My help comes from the LORD, *
the maker of heaven and earth.
3He will not let your foot be moved *
and he who watches over you will not fall asleep.
4Behold, he who keeps watch over Israel *
shall neither slumber nor sleep;
5The Lord himself watches over you; *
the Lord is your shade at your right hand,
6So that the sun shall not strike you by day, *
nor the moon by night.
7The Lord shall preserve you from all evil; *
it is he who shall keep you safe.
8The Lord shall watch over your going out and
your coming in, *
from this time forth for evermore.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
If anyone is in Christ he is a new creation; the old has passed away, behold the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation. 2 Corinthians 5:17-18
Thanks be to God.
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Lord, hear our prayer;
And let our cry come to you.
Let us pray.
Blessed Savior, at this hour you hung upon the cross, stretching out your loving arms: Grant that all the peoples of the earth may look to you and be saved; for your tender mercies sake. Amen.
Let us pray now for our own needs and those of others.
Birthdays
Anniversaries
For Recovery from Sickness
For Travelers
For a Person in Trouble or Bereavement
For Those to be Baptized
For the Departed
Full list of prayers
Let us bless the Lord.
Thanks be to God.