Friday
Morning Prayer
Proper 7
Irenaeus
The Lord is in his holy temple; let all the earth keep silence before him. Habakkuk 2:20
Awake, awake to love and work!
The lark is in the sky;
The fields are wet with diamond dew;
The worlds awake to cry
Their blessings on the Lord of life,
As He goes meekly by.
Come, let thy voice be one with theirs,
Shout with their shout of praise;
See how the giant sun soars up,
Great lord of years and days!
So let the love of Jesus come
And set thy soul ablaze.
To give and give, and give again,
What God hath given thee;
To spend thyself nor count the cost;
To serve right gloriously
The God Who gave all worlds that are,
And all that are to be.
Words: Geoffrey Anketel Studdert Kennedy (1921)
Tune: Morning Song, from Kentucky Harmony, 1816
Leader
Let us confess our sins against God and our neighbor.
Silence may be kept.
Everyone together, all kneeling:
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
Leader
Almighty God have mercy on us, forgive us all our sins
through our Lord Jesus Christ, strengthen us in all
goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.
All stand.
Leader
Lord, open our lips.
Response
And our mouth shall proclaim your praise.
Everyone
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
The Holy One is in our midst:
O come let us worship.
Be joyful in the Lord, all you lands; *
serve the Lord with gladness
and come before his presence with a song.
Know this: The Lord himself is God; *
he himself has made us, and we are his;
we are his people and the sheep of his pasture.
Enter his gates with thanksgiving;
go into his courts with praise; *
give thanks to him and call upon his Name.
For the Lord is good;
his mercy is everlasting; *
and his faithfulness endures from age to age.
The Holy One is in our midst:
O come let us worship.
1 Lord, hear my prayer,
and let my cry come before you; *
hide not your face from me in the day of my trouble.
2 Incline your ear to me; *
when I call, make haste to answer me,
3 For my days drift away like smoke, *
and my bones are hot as burning coals.
4 My heart is smitten like grass and withered, *
so that I forget to eat my bread.
5 Because of the voice of my groaning *
I am but skin and bones.
6 I have become like a vulture in the wilderness, *
like an owl among the ruins.
7 I lie awake and groan; *
I am like a sparrow, lonely on a house-top.
8 My enemies revile me all day long, *
and those who scoff at me
have taken an oath against me.
9 For I have eaten ashes for bread *
and mingled my drink with weeping.
10 Because of your indignation and wrath *
you have lifted me up and thrown me away.
11 My days pass away like a shadow, *
and I wither like the grass.
12 But you, O Lord, endure for ever, *
and your Name from age to age.
13 You will arise and have compassion on Zion,
for it is time to have mercy upon her; *
indeed, the appointed time has come.
14 For your servants love her very rubble, *
and are moved to pity even for her dust.
15 The nations shall fear your Name, O Lord, *
and all the kings of the earth your glory.
16 For the Lord will build up Zion, *
and his glory will appear.
17 He will look with favor
on the prayer of the homeless; *
he will not despise their plea.
18 Let this be written for a future generation, *
so that a people yet unborn may praise the Lord.
19 For the Lord looked down from
his holy place on high; *
from the heavens he beheld the Earth;
20 That he might hear the groan of the captive *
and set free those condemned to die;
21 That they may declare in Zion the Name of the Lord, *
and his praise in Jerusalem;
22 When the peoples are gathered together, *
and the kingdoms also, to serve the Lord.
23 He has brought down my strength before my time; *
he has shortened the number of my days;
24 And I said, "O my God,
do not take me away in the midst of my days; *
your years endure throughout all generations.
25 In the beginning, O Lord, you laid the foundations
of the Earth, *
and the heavens are the work of your hands;
26 They shall perish, but you will endure;
they all shall wear out like a garment; *
as clothing you will change them,
and they shall be changed;
27 But you are always the same, *
and your years will never end.
28 The children of your servants shall continue, *
and their offspring shall stand fast in your sight."
Glory be to the Father, and to the Son,
and to the Holy Ghost:
as it was in the beginning, is now,
and ever shall be.
World without end. Amen. Amen.
Reader
A reading from the Book of Numbers 20:1-13
1The Israelites, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. Miriam died there, and was buried there. 2Now there was no water for the congregation; so they gathered together against Moses and against Aaron. 3The people quarreled with Moses and said, "Would that we had died when our kindred died before the Lord! 4Why have you brought the assembly of the Lord into this wilderness for us and our livestock to die here? 5Why have you brought us up out of Egypt, to bring us to this wretched place? It is no place for grain, or figs, or vines, or pomegranates; and there is no water to drink." 6Then Moses and Aaron went away from the assembly to the entrance of the tent of meeting; they fell on their faces, and the glory of the Lord appeared to them. 7The Lord spoke to Moses, saying: 8Take the staff, and assemble the congregation, you and your brother Aaron, and command the rock before their eyes to yield its water. Thus you shall bring water out of the rock for them; thus you shall provide drink for the congregation and their livestock. 9So Moses took the staff from before the Lord, as he had commanded him. 10Moses and Aaron gathered the assembly together before the rock, and he said to them, "Listen, you rebels, shall we bring water for you out of this rock?" 11Then Moses lifted up his hand and struck the rock twice with his staff; water came out abundantly, and the congregation and their livestock drank. 12But the Lord said to Moses and Aaron, "Because you did not trust in me, to show my holiness before the eyes of the Israelites, therefore you shall not bring this assembly into the land that I have given them." 13These are the waters of Meribah, where the people of Israel quarreled with the Lord, and by which he showed his holiness.
The Word of the Lord.
Everyone
Thanks be to God.
Silence may be kept after the Reading.
Jesus, as a mother you gather your people to you; *
you are gentle with us as a mother with her children.
Often you weep over our sins and our pride, *
tenderly you draw us from hatred and judgment.
You comfort us in sorrow and bind up our wounds, *
in sickness you nurse us and with pure milk you feed us.
Jesus, by your dying, we are born to new life; *
by your anguish and labor we come forth in joy.
Despair turns to hope through your sweet goodness; *
through your gentleness, we find comfort in fear.
Your warmth gives life to the dead, *
your touch makes sinners righteous.
Lord Jesus, in your mercy, heal us; *
in your love and tenderness, remake us.
In your compassion, bring grace and forgiveness, *
for the beauty of heaven, may your love prepare us.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
Reader
A reading from the Letter to the Romans 5:12-21
12Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned-- 13sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come. 15But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. 16And the free gift is not like the effect of the one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification. 17If, because of the one man's trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ. 18Therefore just as one man's trespass led to condemnation for all, so one man's act of righteousness leads to justification and life for all. 19For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20But law came in, with the result that the trespass multiplied; but where sin increased, grace abounded all the more, 21so that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord.
The Word of the Lord.
Everyone
Thanks be to God.
Revelation 4:11; 5:9-10, 13
Splendor and honor and kingly power *
are yours by right, O Lord our God,
For you created everything that is, *
and by your will they were created and have their being;
And yours by right, O Lamb that was slain, *
for with your blood you have redeemed for God,
From every family, language, people, and nation, *
a kingdom of priests to serve our God.
And so, to him who sits upon the throne, *
and to Christ the Lamb,
Be worship and praise, dominion and splendor, *
for ever and for evermore.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
Reader
A reading from the Gospel according to Matthew 20:29-34
29As they were leaving Jericho, a large crowd followed him. 30There were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, "Lord, have mercy on us, Son of David!" 31The crowd sternly ordered them to be quiet; but they shouted even more loudly, "Have mercy on us, Lord, Son of David!" 32Jesus stood still and called them, saying, "What do you want me to do for you?" 33They said to him, "Lord, let our eyes be opened." 34Moved with compassion, Jesus touched their eyes. Immediately they regained their sight and followed him.
The Word of the Lord.
Everyone
Thanks be to God.
Silence may be kept after the Reading.
All stand
I believe in God, the Father almighty,
creator of heaven and Earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
Leader
God be with you.
Response
And also with you.
Leader
Let us pray.
Everyone
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on Earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Leader
Show us your mercy, O Lord;
Response
And grant us your salvation.
Leader
Clothe your ministers with righteousness;
Response
Let your people sing with joy.
Leader
Give peace, O Lord, in all the world;
Response
For only in you can we live in safety.
Leader
Lord, keep this nation under your care;
Response
And guide us in the way of justice and truth.
Leader
Let your way be known upon earth;
Response
Your saving health among all nations.
Leader
Let not the needy, O Lord, be forgotten;
Response
Nor the hope of the poor be taken away.
Leader
Create in us clean hearts, O God;
Response
And sustain us with your Holy Spirit.
Leader
O Lord, make us have perpetual love and reverence for your holy Name, for you never fail to help and govern those whom you have set upon the sure foundation of your loving-kindness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The following prayers and hymns are led according to local custom.
Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen.
Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord. Amen.
We pray for the people of Mongolia.
We pray for our sisters and brothers members of the Polish Catholic Church in Poland.
Irenaeus (pronounced ear-a-NAY-us) was probably born around 125. As a young man in Smyrna (near Ephesus, in what is now western Turkey) he heard the preaching of Polycarp, who as a young man had heard the preaching of the Apostle John. Afterward, probably while still a young man, Irenaeus moved west to Lyons in southern France. In 177, Pothinus, the bishop of Lyons, sent him on a mission to Rome. During his absence a severe persecution broke out in Lyons, claiming the lives of the bishop and others (see 2 June). When Irenaeus returned to Lyons, he was made bishop. He died around 202. He is thus an important link between the apostolic church and later times, and also an important link between Eastern and Western Christianity.
His principal work is the Refutation of Heresies, a defense of orthodox Christianity against its Gnostic rivals. A shorter work is his Proof of the Apostolic Preaching, a brief summary of Christian teaching, largely concerned with Christ as the fulfilment of Old Testament prophecy. An interesting bit of trivia about this latter book is that it is, as far as I know, the first Christian writing to refer to the earth as a sphere.
One of the earliest heresies to arise in the Christian church was Gnosticism, and Irenaeus was one of its chief early opponents. Not all Gnostics believed exactly the same thing, but the general outlines of the belief are fairly clear.
Gnostics were dualists, teaching that there are two great opposing forces: good versus evil, light versus darkness, knowledge versus ignorance, spirit versus matter. Since the world is material, and leaves much room for improvement, they denied that God had made it. "How can the perfect produce the imperfect, the infinite produce the finite, the spiritual produce the material?" they asked. One solution was to say that there were thirty beings called AEons, and that God had made the first AEon, which made the second AEon, which made the third, and so on to the thirtieth AEon, which made the world. (This, Gnostics pointed out to the initiate, was the true inward spiritual meaning of the statement that Jesus was thirty years old when he began to preach.) As Irenaeus pointed out, this did not help at all. Assuming the Gnostic view of the matter, each of the thirty must be either finite or infinite, material or non-material, and somewhere along the line you would have an infinite being producing a finite one, a spiritual being producing a material one.
The Gnostics were Docetists (pronounced do-SEE-tists). This word comes from the Greek word meaning "to seem." They taught that Christ did not really have a material body, but only seemed to have one. It was an appearance, so that he could communicate with men, but was not really there. (If holograms had been known then, they would certainly have said that the supposed body of Jesus was a hologram.) They went on to say that Jesus was not really born, and did not really suffer or die, but merely appeared to do so. It was in opposition to early Gnostic teachers that the Apostle John wrote (1 John 4:1-3) that anyone who denies that Jesus Christ is come in the flesh is of antiChrist.
Gnostics claimed to be Christians, but Christians with a difference. They said that Jesus had had two doctrines: one a doctrine fit for the common man, and preached to everyone, and the other an advanced teaching, kept secret from the multitudes, fit only for the chosen few, the spiritually elite. They, the Gnostics, were the spiritually elite, and although the doctrines taught in the churches were not exactly wrong, and were in fact as close to the truth as the common man could hope to come, it was to the Gnostics that one must turn for the real truth. They remind me very much of the Rosicrucians. When I mention this, I often get blank stares, but not many years ago many popular science magazines carried their advertisements, with assertions that Shakespeare, Benjamin Franklin, Leonardo da Vinci, Plato, Archimedes, and so on had all been members of a secret society called the Rosicrucians, and owed their achievements largely to this fact. Was there any evidence of this aside from the traditions of the group itself? Of course not! They were a secret society. Why were they secret? "Because our wisdom would be misunderstood by the common man, and so must be reserved for the tiny handful of mankind in every generation who are spiritually advanced enough to appreciate it. So send us twenty bucks and we'll spill our guts."
In opposition to this idea, Irenaeus maintained that the Gospel message is for everyone. He was perhaps the first to speak of the Church as "Catholic" (universal). In using this term, he made three contrasts:
(1) He contrasted the over-all church with the single local congregation, so that one spoke of the Church in Ephesus, but also of the Catholic Church, of which the Churches in Ephesus, Corinth, Rome, Antioch, etc. were local branches or chapters.
(2) He contrasted Christianity with Judaism, in that the task of Judaism was to preserve the knowledge of the one God by establishing a solid national base for it among a single people, but the task of Christianity was to set out from that base to preach the Truth to all nations.
(3) He contrasted Christianity with Gnosticism, in that the Gnostics claimed to have a message only for the few with the right aptitudes and temperaments, whereas the Christian Gospel was to be proclaimed to all men everywhere.
Irenaeus then went on to say: If Jesus did have a special secret teaching, to whom would He entrust it? Clearly, to His disciples, to the Twelve, who were with Him constantly, and to whom he spoke without reservation (Mark 4:34). And was the teaching of the Twelve different from that of Paul? Here the Gnostics, and others since, have tried to drive a wedge between Paul and the original Apostles, but Peter writes of Paul in the highest terms (2 Peter 3:15), as one whose teaching is authentic. Again, we find Paul saying to the elders of the church at Ephesus (Acts 20:27), that he has declared to them the whole counsel of God. Where, then, do we look for Christ's authentic teaching? In the congregations that were founded by the apostles, who set trustworthy men in charge of them, and charged them to pass on the teaching unchanged to future generations through carefully chosen successors.
written by James Kiefer
Note also that the city is now spelled "Lyon".
Almighty God, who strengthened servant Irenaeus to defend thy truth against every blast of vain doctrine: Keep us, we pray, steadfast in your true religion, that in constancy and peace we may walk in the way that leads to eternal life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Let us pray now for our own needs and those of others.
Everyone sings or says
To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.
Free intercessions may be stated (or prayers from the Book of Common Prayer).
O God, the Father of all, whose Son commanded us to love our enemies: Lead them and us from prejudice to truth; deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you; through Jesus Christ our Lord. Amen.
Grant, O God, that your holy and life-giving Spirit may so move every human heart, that barriers which divide us may crumble, suspicions disappear, and hatreds cease; that our divisions being healed, we may live in justice and peace; through Jesus Christ our Lord. Amen.
God our Father, you see your children growing up in an unsteady and confusing world: Show them that your ways give more life than the ways of the world, and that following you is better than chasing after selfish goals. Help them to take failure, not as a measure of their worth, but as a chance for a new start. Give them strength to hold their faith in you, and to keep alive their joy in your creation; through Jesus Christ our Lord. Amen.
He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the moon and the sky in His hands
He's got the moon and the sky in His hands
He's got the moon and the sky in His hands
He's got the whole world in His hands
He's got the wind and the rain in His hands
He's got the wind and the rain in His hands
He's got the wind and the rain in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the little children in His hands
He's got the little children in His hands
He's got the little children in His hands
He's got the whole world in His hands
He's got you and me sister in His hands
He's got you and me brother in His hands
He's got everybody here in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands
He's got the whole world in His hands
Singers: St. John's Church, Hackey, UK
Music: Traditional
Almighty and eternal God,
so draw our hearts to you,
so guide our minds,
so fill our imaginations,
so control our wills,
that we may be wholly yours,
utterly dedicated unto you;
and then use us, we pray you, as you will,
and always to your glory and the welfare of your people;
through our Lord and Savior Jesus Christ. Amen.
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Leader
Let us bless the Lord.
Reponse
Thanks be to God.
Leader
Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20, 21
God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.
Leader
O God, make speed to save us.
Response
O Lord, make haste to help us.
Everyone
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
A suitable hymn may be sung.
105
Your word is a lantern to my feet *
and a light upon my path.
106
I have sworn and am determined *
to keep your righteous judgments.
107
I am deeply troubled; *
preserve my life, O Lord, according to your word.
108
Accept, O Lord, the willing tribute of my lips, *
and teach me your judgments.
109
My life is always in my hand, *
yet I do not forget your law.
110
The wicked have set a trap for me, *
but I have not strayed from your commandments.
111
Your decrees are my inheritance for ever; *
truly, they are the joy of my heart.
112
I have applied my heart to fulfill your statutes *
for ever and to the end.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
Leader
The love of God has been poured into our hearts through the Holy Spirit that has been given to us. Romans 5:5
Response
Thanks be to God.
Leader
Lord, have mercy.
Response
Christ, have mercy.
Leader
Lord, have mercy.
Everyone recites the Lord's Prayer.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Leader
Lord, hear our prayer;
Response
And let our cry come to you.
Leader
Let us pray.
Leader
Heavenly Father, send your Holy Spirit into our hearts, to direct and rule us according to your will, to comfort us in all our afflictions, to defend us from all error, and to lead us into all truth; through Jesus Christ our Lord.
Everyone
Amen.
Free intercessions may be offered.
Leader
In peace, let us pray to the Lord, saying, "Lord, have mercy"
For the holy Church of God, that it may be filled with truth and love, and be found without fault at the day of your coming, we pray to your, O Lord.
Response
Lord, have mercy.
Leader
For our Presiding Bishop, for our own Bishop(s), for all bishops and other ministers, and for all the holy people of God, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For all who fear God and believe in you, Lord Christ, that our divisions may cease, and that all may be one as you and the Father are one, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For the mission of the Church, that in faithful witness it may preach the Gospel to the ends of the earth, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For the peace of the world, that a spirit of respect and forbearance may grow among nations and peoples, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For those in positions of public trust, that they may serve justice, and promote the dignity and freedom of every person, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For all who live and work in this community, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For a blessing upon all human labor, and for the right use of the riches of creation, that the world may be freed from poverty, famine, and disaster, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For the poor, the persecuted, the sick, and all who suffer; for refugees, prisoners, and all who are in danger; that they may be relieved and protected, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For our enemies and those who wish us harm, and for all whom we have injured or offended, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For all who have commended themselves to our prayers; for our families, friends, and neighbors; that being freed from anxiety, they may live in joy, peace, and health, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For all who have died in the communion of your Church, and those whose faith is known to you alone, that, with all the saints, they may have rest in that place where there is no pain or grief, but life eternal, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For yours is the majesty, O Father, Son, and Holy Spirit; yours is the kingdom and the power and the glory, now and for ever.
Everyone
Amen.
Leader
Let us bless the Lord.
Response
Thanks be to God.