Monday
Morning Prayer
Lent 4
John Donne
Rend your hearts and not your garments. Return to the Lord your God, for he is gracious and merciful, slow to anger and abounding in steadfast love, and repents of evil. Joel 2:13
Awake from your slumber! Arise from your sleep!
A new day is dawning for all those who weep.
The people in darkness have seen a great light.
The Lord of our longing has conquered the night.
Let us build the city of God.
May our tears be turned into dancing!
For the Lord, our light and our Love,
has turned the night into day!
We are sons of the morning; we are daughters of day.
The One who has loved us has brightened our way.
The Lord of all kindness has called us to be
a light for his people to set their hearts free.
Let us build the city of God.
May our tears be turned into dancing!
For the Lord, our light and our Love,
has turned the night into day!
(coda) God is light; in him there is no darkness.
Let us walk in his light, his children one and all.
O comfort my people make gentle your words,
proclaim to my city the day of her birth.
Let us build the city of God.
May our tears be turned into dancing!
For the Lord, our light and our Love,
has turned the night into day!
Words and Music: Dan Schutte
Leader
Let us confess our sins against God and our neighbor.
Silence may be kept.
Everyone together, all kneeling:
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
Leader
Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.
All stand.
Leader
Lord, open our lips.
Response
And our mouth shall proclaim your praise.
Everyone
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
The Lord is full of compassion and mercy:
Come let us adore him.
Come, let us sing to the Lord; *
let us shout for joy to the Rock of our salvation.
Let us come before his presence with thanksgiving *
and raise a loud shout to him with psalms.
For the Lord is a great God, *
and a great King above all gods.
In his hand are the caverns of the earth, *
and the heights of the hills are his also.
The sea is his, for he made it, *
and his hands have molded the dry land.
Come, let us bow down, and bend the knee, *
and kneel before the Lord our Maker.
For he is our God,
and we are the people of his pasture and the sheep of his hand. *
Oh, that today you would hearken to his voice!
The Lord is full of compassion and mercy:
Come let us adore him.
1 Your love, O Lord, for ever will I sing; *
from age to age my mouth will
proclaim your faithfulness.
2 For I am persuaded that
your love is established for ever; *
you have set your faithfulness firmly in the heavens.
3 "I have made a covenant with my chosen one; *
I have sworn an oath to David my servant:
4 I will establish your line for ever, *
and preserve your throne for all generations.'"
5 The heavens bear witness to your wonders, O Lord, *
and to your faithfulness in the assembly of the holy ones;
6 For who in the skies can be compared to the Lord? *
who is like the Lord among the gods?
7 God is much to be feared in the council of the holy ones, *
great and terrible to all those round about him.
8 Who is like you, Lord God of hosts? *
O mighty Lord, your faithfulness is all around you.
9 You rule the raging of the sea *
and still the surging of its waves.
10 You have crushed Rahab of the deep
with a deadly wound; *
you have scattered your enemies with your mighty arm.
11 Yours are the heavens; the earth also is yours; *
you laid the foundations of the world and all that is in it.
12 You have made the north and the south; *
Tabor and Hermon rejoice in your Name.
13 You have a mighty arm; *
strong is your hand and high is your right hand.
14 Righteousness and justice are the
foundations of your throne; *
love and truth go before your face.
15 Happy are the people who know the festal shout! *
they walk, O Lord, in the light of your presence.
16 They rejoice daily in your Name; *
they are jubilant in your righteousness.
17 For you are the glory of their strength, *
and by your favor our might is exalted.
18 Truly, the Lord is our ruler; *
the Holy One of Israel is our King.
Glory be to the Father, and to the Son,
and to the Holy Ghost:
as it was in the beginning, is now,
and ever shall be.
World without end. Amen. Amen.
Reader
A reading from the Prophet Jeremiah 16:10-21
10And when you tell this people all these words, and they say to you, "Why has the Lord pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the Lord our God?" 11then you shall say to them: It is because your ancestors have forsaken me, says the Lord, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law; 12and because you have behaved worse than your ancestors, for here you are, every one of you, following your stubborn evil will, refusing to listen to me. 13Therefore I will hurl you out of this land into a land that neither you nor your ancestors have known, and there you shall serve other gods day and night, for I will show you no favor.
14Therefore, the days are surely coming, says the Lord, when it shall no longer be said, "As the Lord lives who brought the people of Israel up out of the land of Egypt," 15but "As the Lord lives who brought the people of Israel up out of the land of the north and out of all the lands where he had driven them." For I will bring them back to their own land that I gave to their ancestors. 16I am now sending for many fishermen, says the Lord, and they shall catch them; and afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the clefts of the rocks. 17For my eyes are on all their ways; they are not hidden from my presence, nor is their iniquity concealed from my sight. 18And I will doubly repay their iniquity and their sin, because they have polluted my land with the carcasses of their detestable idols, and have filled my inheritance with their abominations. 19O Lord, my strength and my stronghold, my refuge in the day of trouble, to you shall the nations come from the ends of the earth and say: Our ancestors have inherited nothing but lies, worthless things in which there is no profit. 20Can mortals make for themselves gods? Such are no gods! 21"Therefore I am surely going to teach them, this time I am going to teach them my power and my might, and they shall know that my name is the Lord."
The Word of the Lord.
Everyone
Thanks be to God.
Silence may be kept after the Reading.
Isaiah 12:2-6
Surely, it is God who saves me; *
I will trust in him and not be afraid.
For the Lord is my stronghold and my sure defense, *
and he will be my Savior.
Therefore you shall draw water with rejoicing *
from the springs of salvation.
And on that day you shall say, *
Give thanks to the Lord and call upon his Name;
Make his deeds known among the peoples; *
see that they remember that his Name is exalted.
Sing the praises of the Lord, for he has done great things, *
and this is known in all the world.
Cry aloud, inhabitants of Zion, ring out your joy, *
for the great one in the midst of you is the Holy One of Israel.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
Reader
A reading from the letter to the Romans 7:1-12
1Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law is binding on a person only during that person's lifetime? 2Thus a married woman is bound by the law to her husband as long as he lives; but if her husband dies, she is discharged from the law concerning the husband. 3Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man, she is not an adulteress. 4In the same way, my friends, you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God. 5While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6But now we are discharged from the law, dead to that which held us captive, so that we are slaves not under the old written code but in the new life of the Spirit.
7What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, "You shall not covet." 8But sin, seizing an opportunity in the commandment, produced in me all kinds of covetousness. Apart from the law sin lies dead. 9I was once alive apart from the law, but when the commandment came, sin revived 10and I died, and the very commandment that promised life proved to be death to me. 11For sin, seizing an opportunity in the commandment, deceived me and through it killed me. 12So the law is holy, and the commandment is holy and just and good.
The Word of the Lord.
Everyone
Thanks be to God.
Silence may be kept after the Reading.
Revelation 15:3-4
O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *
O King of all the ages.
Who can fail to do you homage, Lord,
and sing the praises of your Name? *
for you only are the holy One.
All nations will draw near and fall down before you, *
because your just and holy works have been revealed.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
Reader
A reading from the Gospel according to John 6:1-15
1After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. 2A large crowd kept following him, because they saw the signs that he was doing for the sick. 3Jesus went up the mountain and sat down there with his disciples. 4Now the Passover, the festival of the Jews, was near. 5When he looked up and saw a large crowd coming toward him, Jesus said to Philip, "Where are we to buy bread for these people to eat?" 6He said this to test him, for he himself knew what he was going to do. 7Philip answered him, "Six months' wages would not buy enough bread for each of them to get a little." 8One of his disciples, Andrew, Simon Peter's brother, said to him, 9"There is a boy here who has five barley loaves and two fish. But what are they among so many people?" 10Jesus said, "Make the people sit down." Now there was a great deal of grass in the place; so they sat down, about five thousand in all. 11Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. 12When they were satisfied, he told his disciples, "Gather up the fragments left over, so that nothing may be lost." 13So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. 14When the people saw the sign that he had done, they began to say, "This is indeed the prophet who is to come into the world."
15When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.
The Word of the Lord.
Everyone
Thanks be to God.
Silence may be kept after the Reading.
All stand
I believe in God, the Father almighty,
creator of heaven and Earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
Leader
God be with you.
Response
And also with you.
Leader
Let us pray.
Everyone
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on Earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Leader
Save your people, Lord, and bless your inheritance;
Response
Govern and uphold them, now and always.
Leader
Day by day we bless you;
Response
We praise your Name for ever.
Leader
Lord, keep us from all sin today;
Response
Have mercy on us, Lord, have mercy.
Leader
Lord, show us your love and mercy;
Response
For we put our trust in you.
Leader
In you, Lord, is our hope;
Response
And we shall never hope in vain.
Leader
Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The following prayers and hymns are led according to local custom.
O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh; and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen.
We pray for the people of Somalia.
We pray for our sisters and brothers members of the Reformed Church in Zambia.
All mankind is one volume. When one man dies, one chapter is torn out of the book and translated into a better language. And every chapter must be so translated. God employs several translators. Some pieces are translated by age, some by sickness, some by war, some by justice. But God's hand shall bind up all our scattered leaves again for that library where every book shall lie open to another.
Donne (rhymes with sun) was born in 1573 (his father died in 1576) into a Roman Catholic family, and from 1584 to 1594 was educated at Oxford and Cambridge and Lincoln's Inn (this last a highly regarded law school).
He became an Anglican (probably around 1594) and aimed at a career in government. He joined with Raleigh and Essex in raids on Cadiz and the Azores, and became private secretary to Sir Thomas Egerton.
But in 1601 he secretly married Anne More, the 16-year-old niece of Egerton, and her enraged father had Donne imprisoned.
The years following were years of poverty, debt, illness, and frustration.
In 1615 he was ordained, perhaps largely because he had given up hope of a career in Parliament.
From the above information, the reader might conclude that Donne's professed religious belief was mere opportunism. But the evidence of his poetry is that, long before his ordination, and probably beginning with his marriage, his thoughts were turned toward holiness, and he saw in his wife Anne (as Dante had earlier seen in Beatrice) a glimpse of the glory of God, and in human love a revelation of the nature of Divine Love.
His poetry, mostly written before his ordination, includes poems both sacred and secular, full of wit, puns, paradoxes, and obscure allusions at whose meanings we can sometimes only guess, presenting amorous experience in religious terms and devotional experience in erotic terms, so that I have seen one poem of his both in a manual of devotion and in a pornography collection.
After his ordination, his reputation as a preacher grew steadily.
From 1622 until his death he was Dean of St. Paul's Cathedral in London, and drew huge crowds to hear him, both at the Cathedral and at Paul's Cross, an outdoor pulpit nearby.
His prose style is in some ways outdated, but his theme continues to fascinate: the paradoxical and complex predicament of man as he both seeks and yet draws away from the inescapable claim of God on him.
Various collections of his sermons (a ten-volume complete edition and a one-volume selection) have been published. Most anthologies of English poetry contain at least a few of his poems, and it is a poor college library that does not have a complete set of them. His friend Izaak Walton (author of The Compleat Angler) has written a biography.
Three poems and a portion of a meditation follow.
THREE POEMS BY JOHN DONNE
Since not everyone is familiar with the traditional conventions of English poetry, a few explanations may be useful.
All the poems that follow are written in iambic pentameter. That is, a line normally has 10 syllables, with 5 stresses, which normally fall on the even-numbered syllables, although their position may vary (in particular, the stress on the second syllable is often transferred to the first).
A sonnet has 14 lines: an octet of 8 lines, followed by a sestet of 6.
In some of these poems, Donne uses a convention that is a requirement of classical Latin poetry: the elision. If a word ends in a vowel (or diphthong) and the next word begins with one, the first vowel is omitted and the number of syllables in the line reduced by one. As an aid to the reader, I have inserted an = sign at each elision.
In modern English the e in the ending -ed of a verb is usually silent. Sometimes in older English it is sounded, creating an extra syllable. When this happens, I have capitalized the -ED
SONNET XIV
Batter my heart, three-personed God, for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise and stand, o'erthrow me= and bend
Your force to break, blow, burn, and make me new.
I, like a usurped town to= another due,
Labor to= admit you, but oh, to no end;
Reason, your viceroy= in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly= I love you,= and would be lov-ED fain,
But am betrothed unto your enemy
Divorce me,= untie or break that knot again;
Take me to you, imprison me, for I
Except you= enthrall me, never shall be free,
Nor ever chaste, except you ravish me.
SONNET X
Death, be not proud, though some have call-ED thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor Death; nor yet canst thou kill me.
From rest and sleep, which but thy picture be,
Much pleasure; then from thee much more must flow;
And soonest our best men with thee do go--
Rest of their bones and souls' delivery!
Thou= art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell;
And poppy= or charms can make us sleep as well
And better than thy stroke, Why swell'st thou then?
One short sleep past, we wake eternally,
And Death shall be no more: Death, thou shalt die!
HYMN TO GOD, MY GOD, IN MY SICKNESS
(Numbered footnotes below.)
Since I am coming to that holy room
Where, with thy choir of saints for evermore
I shall be made thy music, as I come
I tune the instrument here at the door,
And what I must do then, think here before.(1)
Whilst my physicians by their love are grown
Cosmographers(2), and I their map, who lie
Flat on this bed, that by them may be shown
That this is my southwest discovery,(3)
PER FRETUM FEBRIS,(4) by these straits to die,(5)
I joy that in these straits I see my west;
For though their currents yield return to none,
What shall my west hurt me? As west and east
In all flat maps (and I am one) are one,
So death doth touch the resurrection. (6)
Is the Pacific Sea my home? Or are
The eastern riches? Is Jerusalem?
Anyan,(7) and Magellan, and Gibraltar,(8)
All straits, and none but straits, are ways to them,(9)
Whether where Japhet dwelt, or Cham, or Shem.(10)
We think that Paradise, and Calvary,
Christ's cross, and Adam's tree, stood in one place;(11)
Look, Lord, and find both Adams met in me;
As the first Adam's sweat surrounds my face,
May the last Adam's blood my soul embrace.
So, in his purple wrapp'd receive me, Lord,
By these his thorns give me his other crown;
And as to others' souls I preached thy word,
Be this my text, my sermon to mine own:
Therefore, that he may raise, the Lord throws down.
NOTES:
(1) That is: Since I am on the verge of death, let me prepare my thoughts.
(2) Cosmography is the study of the basic structure and constitution of the world.
(3) Southwest discovery refers to the fact that from England one can reach the riches of the Orient by sailing southwest around South America through the Straits of Magellan, or northwest around North America through the Bering Straits, or southeast around Africa, or northeast around Norway and Siberia.
One can also go east through the Straits of Gibraltar and then across land, either across the Isthmus of Suez and then again by sea to India or else by the Silk Road to China along the route of Marco Polo.
Donne here speaks of the southwest discovery, the route taken by the explorer Magellan.
(4) Per fretum febris, by the wearing away of a fever (Latin). The explorer Magellan, who made the southwest discovery, died per fretum febris before he could complete his goal of sailing around the Earth. Donne, at the time of this writing, is ill with a fever.
(5) Strait means narrow, constricted, or tight (as in strait-laced, referring to the extremely tight corsets that were once fashionable, and thence by analogy to someone considered to be inflexible in his behavior).
It is not to be confused with straight," meaning not crooked."
A strait is a narrow passage, a tight squeeze, especially a narrow sea passage connecting two larger bodies of water, and bounded closely on either side by land.
The word also refers, especially in the plural, to a situation of distress, deprivation, difficulty, perplexity, misfortune, or the like. (A man lost in the desert is said to be in dire straits.") Hence Donne, playing on the double meaning of the word strait, says that he is about to die of his present distress, meaning his fever and his illness.
(6) On a flat map of the whole world the far east (the rightmost edge of the map) and the far west (the leftmost edge of the map) are places that touch on a globe or in the real world.
(7) Anyan is another name for the Bering Straits.
(8) We place the stresses in this line as follows: AN-yan, and MA-gel-LAN, and GIB-ral-TAR.
(9) No matter what desirable and fabled country is my destiny, I must sail through a narrow strait to reach it. The same is true of Heaven, which I shall reach by passing through the strait of death.
(10) The three sons of Noah were named Shem, Ham, and Japheth. (The initial sound of Ham, or Cham is a throaty breathing as in the name Bach. Not Greek nor Hebrew nor Latin has the sound of ch used in English words like church, and therefore a name in the Bible with a CH in it should always be pronounced in English with a K sound or a German CH sound, unless the name has been thoroughly assimilated into English (like Rachel, for example).
The three sons are thought of as ancestors of the inhabitants of the thee continents known to the ancients: Asia, Africa, and Europe.
(11) A common Christian usage, going back to the Apostle Paul (see 1 Corinthians 15:20-22,45-49), is to contrast Adam and Christ, or to call Christ the new Adam
The old Adam is the beginning of the fallen and wounded race of humanity; the new Adam is the beginning of the restored and healed race. What Adam did, Christ has undone.
Hence the common supposition in poetry that the Cross was cut from the wood of the Forbidden Tree that once stood in the Garden of Eden, and that the hill of Calvary (Skull Hill) where Christ was crucified was so called because that was where Adam was buried.
MEDITATION 17, BY JOHN DONNE
NUNC LENTO SONITU DICUNT, MORIERIS
[Now this bell tolling softly for another, says to me, Thou must die.]
Perchance he for whom this bell tolls may be so ill as that he know not it tolls for him; and perchance I may think myself so much better than I am, as that they who are about me and see my state may have caused it to toll for me, and I know not that.
The church is catholic, universal, so are all her actions; all that she does, belongs to all. When she baptizes a child, that action concerns me; for that child is thereby connected to that body which is my head too, and ingrafted into that body whereof I am a member. And when she buries a man, that action concerns me: all mankind is of one author and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated. God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice; but God's hand is in every translation, and his hand shall bind up all our scattered leaves again for that library where every book shall lie open to one another.
As therefore the bell that rings to a sermon calls not upon the preacher only, but upon the congregation to come, so this bell calls us all; but how much more me, who am brought so near the door by this sickness.
There was a contention as far as a suit (in which piety and dignity, religion and estimation, were mingled) which of the religious orders should ring to prayers first in the morning; and it was determined that they should ring first that rose earliest. If we understand aright the dignity of this bell that tolls for our evening prayer, we would be glad to make it ours by rising early, in that application, that it might be ours as well as his whose indeed it is. The bell doth toll for him that thinks it doth; and though it intermit again, yet from that minute that that occasion wrought upon him, he is united to God. Who casts not up his eye to the sun when it rises? but who takes off his eye from a comet when that breaks out? Who bends not his ear to any bell which upon any occasion rings? but who can remove it from that bell which is passing a piece of himself out of this world?
No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were. Any man's death diminishes me because I am involved in mankind, and therefore never send to know for whom the bell tolls; it tolls for thee.
Neither can we call this a begging of misery or a borrowing of misery, as though we were not miserable enough of ourselves but must fetch in more from the next house, in taking upon us the misery of our neighbors. Truly it were an excusable covetousness if we did; for affliction is a treasure, and scarcely any man hath enough of it. No man hath affliction enough that is not matured and ripened by it and made fit for God by that affliction. If a man carry treasure in bullion, or in a wedge of gold, and have none coined into current money, his treasure will not defray him as he travels. Tribulation is treasure in the nature of it, but it is not current money in the use of it, except we get nearer and nearer our home, heaven, by it. Another man may be sick too, and sick unto death, and this affliction may lie in his bowels as gold in a mine and be no use to him; but this bell that tells me of his affliction digs out and applies that gold to me, if by this consideration of another's danger I take mine own into contemplation and so secure myself by making my recourse to my God, who is our only security.
essay by James Kiefer
(Many of Donne's works are also online)
O God of eternal glory, whom no one living can see and yet whom to see is to live; grant that with your servant John Donne, we may see your glory in the face of your Son, Jesus Christ, and then, with all our skill and wit, offer you our crown of prayer and praise, until by his grace we stand in that last and everlasting day, when death itself will die, and all will live in you, who with the Holy Spirit and the same Lord Jesus Christ are one God in everlasting light and glory. Amen.
Leader
Let us pray now for our own needs and those of others.
Everyone sings or says
To my humble supplication
Lord, give ear and acceptation
Save thy servant, that hath none
Help nor hope but Thee alone. Amen.
Free intercessions may be stated (or prayers from the Book of Common Prayer).
O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.
O God, the creator and preserver of all, we humbly beseech you for all sorts and conditions of people; that you would be pleased to make your ways known unto them, your saving health unto all nations. More especially we pray for your holy Church universal; that it may be so guided and governed by your good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to your fatherly goodness all those who are in any ways afflicted or distressed, in mind, body, or estate; that it may please you to comfort and relieve them according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.
Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.
Almighty God, whose Son had nowhere to lay his head: Grant that those who live alone may not be lonely in their solitude, but that, following in his steps, they may find fulfillment in loving you and their neighbors; through Jesus Christ our Lord. Amen.
A voice says 'cry out'
All men are like grass
And their time of glory
Soon shall pass
But the Word of God
It will never die
Surely it will stand
For eternity
Every ditch and valley shall be raised up
Every hill and mountain be made low
Every rugged place will be made flat
Everybody shall see the glory of the Lord
[Interlude]
You who bring good news
Raise your voice and shout
Do not be afraid
To speak the name of God
The hard days are gone
The debt has been paid
And the time has come
To walk the righteous way
Every ditch and valley shall be raised up
Every hill and mountain be made low
Every rugged place will be made flat
Everybody shall see the glory of the Lord
[Interlude]
A voice says 'cry out'
All men are like grass
And their time of glory
Soon shall pass
But the word of God
It will never die
Surely it will stand
For eternity
Every ditch and valley shall be raised up
Every hill and mountain be made low
Every rugged place will be made flat
Everybody shall see the glory of the Lord
Everybody shall see the glory of the Lord
Singers: Ordinary Time
Words: Peter La Grand
Almighty and eternal God,
so draw our hearts to you,
so guide our minds,
so fill our imaginations,
so control our wills,
that we may be wholly yours,
utterly dedicated unto you;
and then use us, we pray you, as you will,
and always to your glory and the welfare of your people;
through our Lord and Savior Jesus Christ. Amen.
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Leader
Let us bless the Lord.
Response
Thanks be to God.
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14
God be with you till we meet again;
By his counsels guide, uphold you;
With his sheep securely fold you.
God be with you till we meet again.
Till we meet, till we meet,
Till we meet at Jesus' feet,
Till we meet, till we meet,
God be with you till we meet again.
Leader
O God, make speed to save us.
Response
O Lord, make haste to help us.
Everyone
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
A suitable hymn may be sung.
105
Your word is a lantern to my feet *
and a light upon my path.
106
I have sworn and am determined *
to keep your righteous judgments.
107
I am deeply troubled; *
preserve my life, O Lord, according to your word.
108
Accept, O Lord, the willing tribute of my lips, *
and teach me your judgments.
109
My life is always in my hand, *
yet I do not forget your law.
110
The wicked have set a trap for me, *
but I have not strayed from your commandments.
111
Your decrees are my inheritance for ever; *
truly, they are the joy of my heart.
112
I have applied my heart to fulfill your statutes *
for ever and to the end.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
Leader
The love of God has been poured into our hearts through the Holy Spirit that has been given to us. Romans 5:5
Response
Thanks be to God.
Leader
Lord, have mercy.
Response
Christ, have mercy.
Leader
Lord, have mercy.
Everyone recites the Lord's Prayer.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
Leader
Lord, hear our prayer;
Response
And let our cry come to you.
Leader
Let us pray.
Leader
Heavenly Father, send your Holy Spirit into our hearts, to direct and rule us according to your will, to comfort us in all our afflictions, to defend us from all error, and to lead us into all truth; through Jesus Christ our Lord.
Everyone
Amen.
Free intercessions may be offered.
Leader
In peace, let us pray to the Lord, saying, "Lord, have mercy"
For the holy Church of God, that it may be filled with truth and love, and be found without fault at the day of your coming, we pray to your, O Lord.
Response
Lord, have mercy.
Leader
For our Presiding Bishop, for our own Bishop(s), for all bishops and other ministers, and for all the holy people of God, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For all who fear God and believe in you, Lord Christ, that our divisions may cease, and that all may be one as you and the Father are one, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For the mission of the Church, that in faithful witness it may preach the Gospel to the ends of the Earth, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For the peace of the world, that a spirit of respect and forbearance may grow among nations and peoples, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For those in positions of public trust, that they may serve justice, and promote the dignity and freedom of every person, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For all who live and work in this community, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For a blessing upon all human labor, and for the right use of the riches of creation, that the world may be freed from poverty, famine, and disaster, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For the poor, the persecuted, the sick, and all who suffer; for refugees, prisoners, and all who are in danger; that they may be relieved and protected, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For our enemies and those who wish us harm, and for all whom we have injured or offended, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For all who have commended themselves to our prayers; for our families, friends, and neighbors; that being freed from anxiety, they may live in joy, peace, and health, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For all who have died in the communion of your Church, and those whose faith is known to you alone, that, with all the saints, they may have rest in that place where there is no pain or grief, but life eternal, we pray to you, O Lord.
Response
Lord, have mercy.
Leader
For yours is the majesty, O Father, Son, and Holy Spirit; yours is the kingdom and the power and the glory, now and for ever.
Everyone
Amen.
Leader
Let us bless the Lord.
Response
Thanks be to God.